Comparative Science and Relational Complexity
We would debate for hours.
Only the educated and self-educated are free.
When I was young, my father would introduce and discuss, around the dinner table, the ideas of philosophers, scientists, and historians: like Adam Smith, Charles Darwin, Herbert Spencer, John Stuart Mill, Georg Hegel, William James, Arthur Schopenhauer, Bertrand Russell, Oswald Spengler, Will Durant, Ayn Rand, Milton Erickson, and Jay Haley, to name a few.
I had a question early on “How and Why does the World Work?” He had a more difficult question: “What are the long-term patterns of an ‘Individual’s Human Action?” He was clinical school psychologist, who was identifying deviant habits of children, parents, and teachers. He was developing techniques aimed at enabling them to abandon such habits. His methods of research and reasoning enabled him to evolve his ideas into a coherent system. His model of Human Temperament has helped many people to better understand themselves and others.
He was good at qualitative reasoning, wholistic thought: the Gestalt (despite [and because] of having lots of training in statistics). I became good at quantitative reasoning: conventional science and mathematics. Between the two of us, as we debated, I realized that there was a middle way, much more powerful than ad hoc wholistic reasoning or ad hoc atomistic reasoning, when they are used separately. The new middle way, The Slow Idea, is using Comparative Science and Relational Complexity in conjunction as fields of scientific endeavor using systematic qualitative and quantitative reasoning together. To some extent: (hard and soft) science, mathematics, and computer science are towers of Babel, not able to understand each other’s argot and considered irrelevant to other.
The idea of: Slow Ideas <=> Fast Ideas
FAST IDEAS WORK
eventually, SLOW IDEAS WORK BETTER, and longer
Atul Gawande introduced the idea of slow and fast ideas with an example from the 19th century. The fast idea was anesthesia and the slow idea was antiseptics. To quote him:
“Why do some innovations [ideas] spread so swiftly and others so slowly? Consider the very different trajectories of surgical anesthesia and antiseptics, both of which were discovered in the nineteenth century.”
“The first public demonstration of anesthesia was in 1846…”
“The idea [anesthesia] spread like a contagion, travelling through letters, meetings, and periodicals. By mid-December, surgeons were administering ether to patients in Paris and London. By February, anesthesia had been used in almost all the capitals of Europe, and by June in most regions of the world.”
Antiseptics, on the other hand, was a slow idea. It took decades for antiseptics to accepted by doctors, who had no incentives to change their practices that didn’t help them immediately. Blood stained clothes was a sign of a experienced surgeon; and washing hands, sterilizing instruments, and keeping hospitals clean seemed unnecessary. Germ theory was dismissed by doctors because the “germs” were not readily observed. Miasma Theory still was used as an excuse to not change.
Hey buddy, can you spare a Para-digm?
“Science advances one funeral at a time.” — Max Planck
“The trouble with specialists is that they tend to think in grooves” — Elaine Morgan
Establishment science needs to protect themselves from quacks, but it also resists slow ideas that are not easily incorporated into the current fashionable (often fast) ideas. This is natural, this is the way evolution works. However, Kuhnian revolutions (as in Margulian-Darwinian evolution) are necessary in science to progress and leap across the Quantum Gap.